And when Christians are hit by disasters, their belief that God can bring good from a bad situation should provide hope and resilience. Disasters should cause all of us to reflect deeply on what matters most in life.
They remind us that we are not in control in this world, and will all ultimately face death. Disasters remind us that all people deserve our help. They call on people to commit themselves to helping those in need, both through meeting their immediate needs in the disaster and working to overcome the injustices that exist in the world and contribute to the devastation of disasters.
I accept this view, and the issue is addressed here. The images or other third party material in this book are included in the book's Creative Commons license, unless indicated otherwise in a credit line to the material.
If material is not included in the book's Creative Commons license and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. Skip to main content Skip to sections. This service is more advanced with JavaScript available. Advertisement Hide. Open Access. First Online: 17 October Download chapter PDF. Alush, Zvi. Rabbi: Hurricane punishment for pullout. Accessed 10 May Google Scholar.
Behreandt, Dennis. Why does God allow calamities? The New American 21 26 : 31— CBS Money Watch. Cooperman, Alan. An act of God? Where most see a weather system, some see divine retribution.
Washington Post , September 4. Fretheim, Terence E. Creation untamed: The Bible, God, and natural disasters. Grand Rapids: Baker Academic. James, Frank. Pat Robertson blames Haitian devil pact for earthquake.
NPR , January Lewis, C. The problem of pain. London: Centenary Press. The lion, the witch and the wardrobe. New York: HarperCollins. Lopez, Kathryn Jean. Luther, Martin. Whether one may flee from a deadly plague. Timothy F. Lull and William R. Russel, — Minneapolis: Augsburg Fortress.
Lutzer, Erwin W. Carol Stream: Tyndale House. Martel, Brett. Storms payback from God, Nagin says. Washington Post , January Molesky, Mark. New York: Vintage. Moorhead, Caroline. London: HarperCollinsPublishers. Bioethics and the future of medicine: A Christian appraisal, ed. John F. Kilner, Nigel M. Cameron, David L. Schiedermayer, — Carlisle: Paternoster Press. Why me, God? Stenchikov, and Thorvaldur Thordarson. High-latitude eruptions cast shadow over the African monsoon and the flow of the Nile.
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Stump, Eleonore. The problem of evil. Faith and Philosophy 2: — Swinburne, Richard. Knowledge from experience, and the problem of evil. In The rationality of religious belief: Essays in honour of Basil Mitchell , ed. William J. Abraham and Steven W. Holtzer, 41— Oxford: Clarendon Press. Team Louisiana. Ten Have, Henk. Macro-triage in disaster planning.
In Disaster bioethics: Normative issues when nothing is normal , ed. Dordrecht: Springer. White, Robert S. Who is to blame? Natural events are so much more devastating in poorer countries because of the lack of infrastructure and poor-quality, high-density housing that cannot withstand the impact. Although people are not responsible for the natural event itself, poverty and injustice, caused by human greed and corner-cutting, undoubtedly add to the death toll. A second area of vulnerability has come through changing weather patterns.
Some scientists also believe global warming has also caused changes in local weather patterns leading to increased numbers of hurricanes, tornadoes, severe flooding and landslides. There are competing explanations for these changes, but at this stage it cannot be ruled out that increased carbon emissions from excessive human lifestyle has had a role to play in some of the more severe weather we are seeing.
Sadly, the poor are the greatest affected. A second possible position holds that nature is incredibly beautiful but something is also wrong. Nature itself is broken. Theologians differ on when they think the breakage occurred. Some believe it happened before the fall. Natural evil was introduced before moral evil. Others would link the breakage to the fall itself, and believe the human decision to turn away from God dragged the whole of nature along and introduced or made worse these cataclysmic events.
Either way, this view holds that spiritual events are linked to natural events, and we see this most notably in the death Matthew and resurrection Matthew of Jesus.
Both were accompanied by an earthquake. Could it be the effects of the cross are so far reaching that they probe not only the very depths of the human soul but also of nature itself?
The Christian story tells of a God who does not leave people to suffer alone. He has intervened in the person of Jesus Christ and continues to come alongside hurting people today in direct and indirect ways. In the wake of loss and disaster, we struggle to understand how a God who is all-powerful and all-knowing can also be considered good and loving.
Lutzer: One thing we have to remember is that the world is fallen. The Bible says that when man fell into sin, all of nature was cursed. In other words, it was impossible for a sinful man to live in a perfect environment of paradise, so all of nature is cursed. Many people want to protect God from the clear teaching of the Bible, which shows He is involved in natural disasters. Let me give you a few examples. During the time of the plagues in Egypt, clearly God sent those plagues.
Then you have the time of Noah; the flood obviously was sent by God. It says regarding Jonah, God hurled a storm into the sea. We must see God in natural disasters. The question, of course, is why does he allow them and what is there to be learned. Are you confident that what you want and what God want are the same thing?
Life Teen strengthens our teens' Catholic identity, while rooting them firmly in Christ and in His Church. Most of you have heard about the devastation Hurricane Matthew has caused and is continuing to cause this past week. The day the storm hit my Florida hometown, I was miles away, enjoying a sunny afternoon in Atlanta.
I continued to look back and forth between the TV, which was showing all of this destruction, and the window, through which I could see nothing but blue skies. This is a really good and important question. You should not feel like a bad Christian if you ask this question. But a lot of these things are caused by people , and people can be crazy. I get that. A swirling storm claiming homes, memories, and lives?
I have trouble wrapping my head around that. He is always working for our good Romans I believe in a God who is all-powerful, who stretched out His hand and demanded that the wind around Him and the waves beneath Him cease, and they obeyed Matthew I do believe He knows. I do believe He sees. I do believe He cares.
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